2008-2-PHI130.Week03: Difference between revisions

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== Readings ==
== Readings ==


=== Plato, Republic, Section VII ===
=== Plato, Republic ===


[http://www.jj5.net/data/uni/mq/course/phi130/reading/35580.pdf Plato, Republic, Section VII], 514-521, p.376-383; Section X, 596-598, p.468-471. In The dialogues of Plato, vol.II, trans. by B. Jowett (Oxford: Clarendon Press, 1964).
[http://www.jj5.net/data/uni/mq/course/phi130/reading/35580.pdf Plato, Republic], Section VII, 514-521, p.376-383; Section X, 596-598, p.468-471. In The dialogues of Plato, vol.II, trans. by B. Jowett (Oxford: Clarendon Press, 1964).


=== Plato, Timaeus ===
=== Plato, Timaeus ===
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[http://www.jj5.net/data/uni/mq/course/phi130/reading/35574.pdf R. Eaton, Ideal cities] (London: Thames and Hudson, 2001), p.196-204.
[http://www.jj5.net/data/uni/mq/course/phi130/reading/35574.pdf R. Eaton, Ideal cities] (London: Thames and Hudson, 2001), p.196-204.


== Lecture Notes ==
== [http://www.jj5.net/data/uni/mq/course/phi130/content/week03/ Lecture Notes] ==


=== Book X: The three beds ===
=== Book X: The three beds ===
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Plato's doctrine of forms, or doctrine of ideas, asks a metaphysical question about what is real and how we can know it. He endeavours to answer this by trying to look beyond what is available to the senses to find the ultimate level of reality. Once defined he then seeks to determine how we can know about this ultimate level of reality.
Plato's doctrine of forms, or doctrine of ideas, asks a metaphysical question about what is real and how we can know it. He endeavours to answer this by trying to look beyond what is available to the senses to find the ultimate level of reality. Once defined he then seeks to determine how we can know about this ultimate level of reality.
Book X (Ten) of Plato's famous book The Republic is where we learn of his theory of forms. The Republic is his longest book, and it's a book of political philosophy that deals with what is a just city. In order to know what a good city is we need to know what reality is and how we can know about it. That is, we must answer the fundamental questions in order to know what a just city is.
In The Republic Plato speaks through Socrates, but we understand that these are likely Plato's ideas and not those of Socrates.

Revision as of 12:56, 27 July 2008

Week 3: Plato's Doctrine of Forms

Readings

Plato, Republic

Plato, Republic, Section VII, 514-521, p.376-383; Section X, 596-598, p.468-471. In The dialogues of Plato, vol.II, trans. by B. Jowett (Oxford: Clarendon Press, 1964).

Plato, Timaeus

Plato, Timaeus, trans. D. Lee (Harmondsworth: Penguin Books, 1977), p.72-79

The many faces of science

L. Stevenson and H. Byerly, The many faces of science (Westview Press, 1995), p.52-63.

Ideal cities

R. Eaton, Ideal cities (London: Thames and Hudson, 2001), p.196-204.

Lecture Notes

Book X: The three beds

While Socrates put philosophy on its way, Plato is the first real philosopher in the sense that he endeavours a systematic coverage of all aspects of reality. He offers and explanation for all the different spheres of reality with political, moral, scientific, and aesthetic implications.

We will look at two of the most famous aspects of his thinking:

  • His theory of ideas
  • His theory of love

Plato's doctrine of forms, or doctrine of ideas, asks a metaphysical question about what is real and how we can know it. He endeavours to answer this by trying to look beyond what is available to the senses to find the ultimate level of reality. Once defined he then seeks to determine how we can know about this ultimate level of reality.

Book X (Ten) of Plato's famous book The Republic is where we learn of his theory of forms. The Republic is his longest book, and it's a book of political philosophy that deals with what is a just city. In order to know what a good city is we need to know what reality is and how we can know about it. That is, we must answer the fundamental questions in order to know what a just city is.

In The Republic Plato speaks through Socrates, but we understand that these are likely Plato's ideas and not those of Socrates.